XIII. Christ's Death, Resurrection and Ascension

GA 349/1923-05-09/p012 ·1923-05-09 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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Roman rule now extended over all these lands. The Romans had occupied all these lands with their rule. So it was a very extensive Roman rule! Rome is located there. Of course, everything that was government-related and so on took place in Rome, so it was very far away from Palestine. And what happened in Palestine was very little known in Rome at that time. And those writers who wrote in Rome did not write about it for about a hundred years after the fact that had occurred with Christ Jesus in Palestine! It was only about a hundred years later that people in Rome understood the significance of what had happened in Palestine. And they did not treat it much differently in Rome at the time, except to say: Well, an unknown person has been crucified over there in Palestine. At that time, being crucified meant something like being hanged later. So it didn't cause any particular sensation. It was only after a hundred years had passed, and Roman rule had become more and more tyrannical and luxurious, that it became apparent that, while the people in Rome were enjoying their luxurious lives, Christianity had slowly spread here, and it was only then that they first noticed the Christians. And the Christians in Rome were initially not tolerated at all. Whoever was a Christian was something very much persecuted in Rome. And now I have to tell you why Christians were persecuted in Rome, because otherwise you would not be able to understand at all what the idea is behind the view that arose at the time: that a god died in Palestine, in Jerusalem. You have to realize what the views in the world actually were at that time.

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Cite: GA 349/1923-05-09/p012 · edition English