The Trinity — The three forms of Christianity and Islam — The Crusades

GA 353/1924-03-19/p028 ·1924-03-19 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Now, you see, gentlemen, you will know that you can argue for a while; people can sit down together and argue and argue and argue; one says one thing to the other, the other says another thing to the first! Well, they will argue. But what usually comes of it? They finally separate, go their separate ways! The end of the dispute is that they disagree, that they go their separate ways. Agreement is reached only in the rarest of cases, especially when the disputes are extensive. You know, at first there was a socialist party; they argued a lot. There was a left wing and a right wing. But later the wings became their own party lines. And so it was with the spread of Christianity. It spread. In Asia, that is, in the East, more was given to the Father God, but the Christ was definitely retained; in Europe, more was distinguished between the Father and the Son. There was discussion about it, arguments about it until the 9th or 10th century. Then the great church schism occurred. The eastern church, which is called the Orthodox Church today because it held on to the original, old things, and the western church, the Roman Catholic Church, separated from each other. So first this great difference arose between the eastern church, eastern Christianity, and western Christianity.

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Cite: GA 353/1924-03-19/p028 · edition English