VI. Our Knowledge of the World

It is of the greatest importance for us to determine the relation of ourselves, as things, to all other things. The determining of this relation must be distinguished from merely becoming conscious of ourselves. For this self-awareness we depend on perception just as we do for our awareness of any other thing. The perception of myself reveals to me a number of qualities which I combine into an apprehension of my personality as a whole, just as I combine the qualities, yellow, metallic, hard, etc., in the unity “gold.” This kind of self-consciousness does not take me beyond the sphere of what belongs to me. Hence it must be distinguished from the determination of myself by thought. Just as I determine by thought the place of any single percept of the external world in the whole cosmic system, so I fit by an act of thought what I perceive in myself into the order of the world-process. My self-observation restricts me within definite limits, but my thought has nothing to do with these limits. In this sense I am a two-sided being. I am contained within the sphere which I apprehend as that of my personality, but I am also the possessor of an activity which, from a higher standpoint, determines my finite existence. Thought is not individual like sensation and feeling; it is universal. It receives an individual stamp in each separate human being only because it comes to be related to his individual feelings and sensations. By means of these particular colourings of the universal thought, individual men are distinguished from one another. There is only one single concept of “triangle.” It is quite immaterial for the content of this concept whether it is in A's consciousness or in B's. It will however be grasped by each of the two minds in its own individual way.