43. Consciousness – Life – Form
During the development of the moon, the human being again passes through all states of form seven times, in order to allow the soul to mature to a higher level in each of them. During the seventh stage, the soul has the ability to give its images the most perfect form; it can experience everything that is going on around it on the world body, so that its world of images is an expression of the whole moon world. At the same time, it has the heightened state of consciousness of the next stage as a previous experience; it begins to see fixed forms within its world of images. This makes it ripe to also affect the etheric body in such a way that it forms organs within itself that have something lasting. - And with that, the transition can be made to the first earthly cycle. Within it, the physical body takes up the fixed forms of images; these become its organs. Thus a fourth link begins to develop in the human being. Between the image body and the soul, the perceptions of external objects are inserted. In a certain sense, the body has now outgrown the soul; it has become independent. What occurred in it before were the results of the images that the soul has appropriated from the outside world. Now the outside world directly causes perceptions in it. And the inner life of the soul proceeds as a co-experiencing of these perceptions. The expression of this inner life of the soul is self-consciousness. But self-consciousness matures only gradually. First, the human being must go through a cycle of forms in which only a dull material life is felt in his organs; in a second cycle, the influence of matter causes an inner movement; the etheric body thereby experiences the outer world and transforms the organs into living tools of the physical organism. In a third cycle, the body of images also becomes capable of reproducing the external world. It now stimulates the organs in such a way that they themselves produce images that live within them, but are not yet copies of external things. Only in the fourth cycle does the soul itself become capable of permeating the bodily organs; in doing so, it detaches the images from these bodily organs and covers external things with them. Thus an external world stands before it, with which it enters into opposition as an inner, independent being. But now it is also the case that from time to time the bodily organs it uses become exhausted. Then the possibility of being in contact with the outer world ceases. Sleep sets in, during which the soul again acts on the physical body in a balancing way through the image and etheric bodies. Thus, for esoteric science, sleep appears as a vestige of earlier stages of development. In the present day, human beings have gone a little way beyond the middle of the fourth Earth cycle. This is expressed in the fact that they not only perceive external objects in their clear day-time consciousness, but also the laws on which they are based. The soul has begun to experience the inner transformation of things.