IV. The Origin of Evil

GA 55/1906-11-22/p006 ·1906-11-22 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Spiritual science points to the fact that there are highly developed individuals called the “initiates.” In every age there have been secret schools where it was taught how, through exercises in meditation and concentration, a person could reach higher stages of development. Such exercises lead to insight that cannot be attained by means of the five senses and the intellect. Inner meditative work enables the soul to become free of the senses; something occurs in an individual that is comparable to what happens in someone born blind and whose sight is restored. An inner process takes place through which the spiritual eyes and ears are opened. The whole of humanity will reach this stage, but only after long periods of time. It is essential that those who seek higher development in no way neglect worldly, everyday affairs; the ascetic who flees the world will not attain spiritual vision, for the new clairvoyance is the fruit of the sour s experiences gathered in the physical world. The Greek philosophers have compared the human soul to the bee gathering honey, saying that the world of color and light offers honey to the human soul, to carry it up to higher worlds. The task of the human soul is to spiritualize sense experiences and take them up to higher worlds.

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Cite: GA 55/1906-11-22/p006 · edition English