VIII. Insanity in the Light of Spiritual Science

GA 55/1907-01-31/p015 ·1907-01-31 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
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The spirit itself is always healthy; it cannot be ill, but when it can find no harmony with the “below” it becomes distorted. A face reflected in a convex mirror is distorted, but no one assumes that the real face must therefore also be distorted. The various forms of insanity are the distorted reflections of the spirit in the physical. Consequently, it is quite useless to attempt a cure by means of abstract logical reasoning; such methods have no effect whatever. Nothing is more remote from concentrated spirit than shadowy abstract logic—and our bodily organs are concentrated spirit, albeit not our spirit—whereas passionate, imaginative, pictorial ideas and images are more akin to spirit, and are capable of driving out the distorted images that cause the condition. Such counter-images must be provided by the strength and power of another personality. An individual cannot through explanations convince the ill person that he is illogical, whereas vivid, strong counter-images will be effective. For example, the power of the other's personality must prove to the sick person that he can, after all, do what he thought was beyond him.

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Cite: GA 55/1907-01-31/p015 · edition English