Nietzsche in the Light of Spiritual Science

Now he is engrossed in opposite currents of the spiritual life, in the positive natural sciences and the branches, which are built up on these. He becomes acquainted with an interesting spirit, with Paul Rée (1849–1901, German philosopher) who had written a book about moral sensations and the origin of conscience. This work The Origin of the Moral Sensations, 1877) is typical for the last third of the nineteenth century in which is searched and worked according to the methods of natural sciences. It completely gets the origin of moral sensations and conscience out of the impulses and instincts of the human being. Paul Rée makes this wittily. Nietzsche is delighted by this worldview about which he says to himself, there any illusion is overcome, and one can understand human life only from that which is palpable. Now I feel all ideals like masks of desires and instincts. In Human, All Too Human, a book which appears in aphoristic form, he tries to show how basically all ideals do not lead beyond the human being, but are something that is rooted in the all too human, in the feeling and in the everyday. Nietzsche could never find the way to the everyday immediately. He did not know the general-human from practice. He wanted to experience it now from theory with all joys and sufferings. In addition, life praxis became theory to him. This was wonderfully expressed in Daybreak (1881). Everything appears to him not only disproved, but got cold, as put on ice.