Prayer

GA 59/1910-02-17/p030 ·1910-02-17 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

When we approach the external world, however, we always find it confused with what has been called “the dark lap of the future.” Upon close observation we always find that there is a germ of the future in whatever we touch of the outer world. We are continually thrust back when we still feel fear of what may befall us, and the world is like a veil before us. If we develop this feeling of submission in regard to all that may come to us from the future, we shall find that we meet everything in the external world with the same certainty and hope. This we have gained from our submissiveness. We know that in everything it is the wisdom of the world that shines before us. As a rule, in everything that comes to meet us, we see a darkness that passes into our feelings. Through our submission, however, we now see how the feeling arises in us that all the wisdom of the world shines through what we long for and desire as the highest. Thus, it is hope for illumination of the entire world that comes to us in the devotions of prayer. When darkness encloses us within ourselves and narrowness and confusion surround us even in the physical, when we stand in the gloom and black of night, we feel when morning comes and we meet the light as though set beyond ourselves. Yet this is not in such a way that we should lose ourselves, but as though we could transfer into the real world all our soul's truest longing and highest aims. Surrender to the world, estranging us from ourselves, is overcome by the warmth of prayer uniting us with ourselves. Then, too, the warmth of prayer becomes a light. We pass beyond ourselves and know that when now we unite with and behold the outer world, we are no longer disturbed and estranged by it. What is best in our souls flows from it and we are united with what radiates toward us from the external world.

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Cite: GA 59/1910-02-17/p030 · edition English