Prayer

GA 59/1910-02-17/p032 ·1910-02-17 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

To think of prayer in this way is to be free of all superstition. It brings out the best in us and works within us immediately as a force. Prayer in this light is preliminary to mysticism, just as mystic contemplation is itself preliminary to what we know as spiritual investigation. From this discussion it should now be clear that, as has so often been emphasized, we continually err if we think we can find the divine, or God, in ourselves by mystic thought. This has been a common mistake of many mystics, and even of ordinary Christians in the Middle Ages, because at that period the attitude to prayer began to be permeated with an egoism that impels the soul to concentration on an ever-increasing inner perfection. It is fundamentally an echo of such an egoistic desire for inner perfection that impels a misguided theosophy today to assert that, if we will only turn aside from everything external, we can find God within ourselves.

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Cite: GA 59/1910-02-17/p032 · edition English