The Nature of Eternity

GA 61/1912-03-21/p005 ·1912-03-21 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Anyone who delves more deeply into Lessing's ways of thinking and into his whole nature, making it part of his own soul will not doubt that this pioneer of the reincarnation theory meant to indicate these two objections to it. In the course of our study of eternity and of man's soul in connection with it, it will be well to pay attention to the facts just described. So now we will once again call to mind something said by the German philosopher Hegel about eternity—how if eternity belongs by nature to the human soul, it must certainly not reveal itself only after death, but must be capable of being experienced during life on Earth. Hegel puts it like this: Eternity cannot begin for the soul only at death but must belong to it already during earthly life. If we seek it in man's soul, if we seek to know how eternity lives in us and how we can investigate it by looking into our own depths, why should it not reveal itself at once, if, in the sense of Spiritual Science, it is so intimately bound up with the soul?

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/61/1912-03-21/p005.json
Cite: GA 61/1912-03-21/p005 · edition English