13. Morality in the Light of Spiritual Research

GA 62/1913-04-03/p007 ·1913-04-03 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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That it is easy to preach morals is something that is obvious as soon as you take even a brief look at human life. For there is hardly anything else that is preached so much in this human life as morals. Nothing is more often judged than the moral worth or unworthiness of the soul. And if you look at this human life thoroughly, you have to say again: how little the actual sermons are suited to really reach into the souls, so that they would grasp these souls in such a way that the moral principles that one or the other means, even if they are clearly understood, can also be real moral impulses in the souls! Yes, how easily some people preach morality to themselves when it is very difficult for them to follow truly moral impulses. Schopenhauer says that everything that can be preached in terms of principles, moral formulas or moral prescriptions is actually meaningless. In his view, it is only meaningful if one can show a soul force in the human soul, a spiritual impulse that is precisely a reality in the soul and from which moral action arises. Then one would be able to say that one had pointed to something in the human soul that, if one only leaves it to itself, pushes one to moral action; then one would have found the reason for moral action in the soul. Then you have established morality, because you have clearly explained the real impulse in the soul. Then you have not just preached morality.

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Cite: GA 62/1913-04-03/p007 · edition English