6. Intuitive Insight in the Happy and Serious Hours of Life

GA 64/1915-01-15/p031 ·1915-01-15 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
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In a few brief strokes, I tried to show that spiritual science can become a real elixir of life for the soul. And anyone who follows the course of German intellectual life can recognize from the inner nature and essence of this intellectual life itself that this intellectual life is a preparation for the recognition of a real, living spiritual science. What was presented yesterday as the Germanic soulfulness, as the German spiritual life, is, so to speak, a tournament of spiritual forces, in order to arrive at that which can still be achieved — which can be achieved in particular by the whole national soul having strengthened itself by first striving to gain such knowledge, conceptions and ideas, as was spoken of yesterday. All this was a strengthening for a new life. But in life everything is in a living inner connection. Therefore, it may be regarded as justified to believe that what has emerged in German intellectual life as a preparatory, life-strengthening spiritual knowledge, what has been shown in the forces that have been developed by the soul, that it not only lives in German philosophy and literature, but that it lives in the innermost roots of the German national strength. That is the peculiar thing about the strength of the German people: that, wherever we follow German art, German literature, German philosophy, it never appears to us as if it were only a superficial phenomenon, but as if it were constantly emerging from the depths of life. We can look at the finest achievements of German intellectual life, as it appears to us, for example, in the refined way in which Novalis presents it, and we will always find: There is a stream flowing from this refined life down to the roots of the nation. Hegelian philosophy is certainly for most people a mental exercise that they flee because it is difficult to find their way into the crystal-clear, crystal-cold trains of thought; but as crystal-clear and crystal-cold as these trains of thought But however crystal clear and cold these trains of thought may be, there is a path leading from what appears to be so abstract down to the roots of the folklore from which those forces flow that, in the East and West, constitute our hope for a complete rescue of the German existence against the attacking enemies. In a living organism – and such a living organism is what we call the German spirit – everything belongs together. And when it is said that other nations are now united, it must always be emphasized, as has been emphasized here many times before: What often appears to us to be the same in different areas of existence is not always the same. In that in which we hope, in the German essence, what now unites and strengthens the German essence and calls for selfless action, there lives – even if still unconsciously – that power that is to bubble forth in the spirit-inspired recognition that awakens and furthers life; and because this power lives in it, unconsciously, it now breathes the magic breath of unity into the deed of the German people. Therefore, we may hope that this unity will indeed bring about in action what the German spirit wills in its germinal power. And it is nothing else that the German spirit wills but to recognize in unity the physical and spiritual world, to recognize in unity and to order in unity all life from the knowledge of the spirit, of the spiritual world as well as of the physical world.

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Cite: GA 64/1915-01-15/p031 · edition English