52. The Wrath of Zeus. The Chained Prometheus
This says a great deal when one says that it makes a human being a being capable of judgment, a being that can think, feel and want from reasonable judgments. It is said that one really learns to distinguish between what is the sensation of a physical being and what is the impulse of a human being. When we look at animals, we can find all the qualities of the human soul in animals to a certain extent. We find sympathies and antipathies in animals, even what is analogous to one of the highest feelings of the human soul, an analogy to love. We find analogies to what we call human intellectual activity. It is easy to observe in the animal kingdom how everything works similarly to that in humans; but who could fail to recognize the difference between what is present in humans and what is present as a quality in animals? We can say with certainty, based on the animal's organization and form, what it will be driven to do in this or that case. Necessity is quite different in the case of a human being who ponders the question: Should you do this or should you not do it? He weighs it up before coming to a decision. Only those who do not look closely at the matter can fail to see the enormous difference. In the course of his development, man has acquired the power of judgment through the interplay of his development, which has just been characterized.