55. The Mission of Devotion

GA 68b/1910-03-12/p012 ·1910-03-12 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Da keine professionellen Stenogramme vorliegen, handelt es sich oftmals um notizenhaft festgehaltene Zusammenfassungen oder Berichte.» (Since no professional shorthand transcripts exist, these are often summaries or reports kept in the form of notes.). The publisher's description of the volume, as mirrored on AnthroWiki (GA 68b). The translation is the maintainer's, not a published one.

Thus we see that it is the I that reigns in these three soul members, and we emphasized in the last lectures - this is only briefly repeated today - that something like an affect, like anger, works through its own nature within the sentient soul in order to allow the I to develop in the right way. If a person initially surrenders to external impressions in such a way that he directly follows such an impression in the sense of the sentient soul, so that he erupts in anger, then this anger itself has an effect on his soul. We can experience that anger, because it obscures the I, because it takes away the full, clear, bright consciousness of the I, because it does not allow the I to emerge into completely selfish existence, thereby beneficially moderating this still undeveloped I. It is still entirely a slave to the sentient soul; it would abandon itself entirely to the ruling drives, and it dampens it down to a certain powerlessness, not letting it live itself out completely. By damping it, it actually does a good thing. If anger only led to the expression of the ego, then every time the ego was expressed, it would reinforce the ego in its selfishness, in its self-will.

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Cite: GA 68b/1910-03-12/p012 · edition English