26. The Secret of the Human Temperaments

GA 68d/1908-12-15/p018 ·1908-12-15 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: mixed sources. This volume draws on more than one kind of record (transcripts, notes, documents). Check the volume's own front matter before weighing a single passage. Evidence: «Vorträge aus den Jahren 1905 bis 1909 in Form von ausführlichen Mitschriften, Zuhörernotizen und Zeitungsreferaten» (Lectures from the years 1905 to 1909 in the form of detailed transcripts, listeners' notes and newspaper reports). The publisher's description of the volume, as mirrored on AnthroWiki (GA 68d). The translation is the maintainer's, not a published one.

And now, having realized that the human being is formed from two sides, let us ask ourselves what would happen if one or the other extreme were to prevail. Let us assume that a person brings with him only a few qualities from the spiritual heights, then his astral body would also have a little richer content, and what is structured around the person as an etheric and physical shell would have an overwhelming effect. That is to say, a person who brings only poor content with him would be in all his ancestors, a repetition, so to speak, within the line of inheritance. The richer the content that a person brings down, the more that which goes from the ancestors to the grandson, that which lies in the line of inheritance in general similarities, the more it is driven into the individual being changed. People who descend into poverty from a spiritual point of view are, so to speak, overwhelmed by the external, which closes around them through race, tribe, family and class. They have the character traits of their people, their family. People who descend with a rich content, with a significant inner development of strength, emerge as sharply defined individuals. They also absorb what passes from ancestors to descendants, but the similarity recedes in the face of the individual traits that are a consequence of the spiritual development of the individuality. We can see this when we look at “primitive” people, or especially when we turn our spiritual gaze back to the primeval times of the earth. The people of a nation resemble one another. Why do they resemble one another? Because the people who incarnated in such primeval times have experienced few past stages of existence, have learned little in earlier stages, and therefore bring little with them from the spiritual. With more developed peoples we have more developed stages; there we find people who have many, many lives behind them, who have absorbed rich, rich fruits from earlier lives and therefore bring down into the spiritual what they have carried up as fruits through many lives, and shape an individual existence for themselves. But every human being in our present period of humanity must, so to speak, make this compromise; he must descend and encase himself in a physical shell, which he must take from the line of inheritance. This duality is present in every human being and forms a whole. On the one hand, the human being is similar to what flows down through the ancestors; on the other hand, he is a being of his own.

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Cite: GA 68d/1908-12-15/p018 · edition English