IX. Moses, His Teaching and His Mission

GA 69b/1911-02-13/p035 ·1911-02-13 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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We have to look at all ancient cultures in such a way that they were based, in a certain way, on the paths of imagination, inspiration, and intuition, which flowed into the soul. These cultures therefore had something that was independent of the physical body and merely flowed down into the physical world. This is why the remains of ancient cultures are so difficult to interpret, because the moment you become independent of the physical body through consciousness, you can only live in more plastic forms than the physical body. In clairvoyance one does not have such sharply defined contours as in the physical; one has something pictorial that does not refer so directly to the physical world as is otherwise the case with intellectual comprehension; one has something that refers more symbolically to external things. We may say, then, that the clairvoyant cultures - and this includes the Egyptian in all its greatness - must be given to us in such a way in all their traditions that they use images instead of external, sharp conceptual contours. The myths, the old legends, in which the secrets of the world are immersed, are pictorial representations of the secrets of the world; they are echoes of the old pictorial clairvoyance. In a certain sense, the transmission of culture was still bound up with spiritual processes.

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Cite: GA 69b/1911-02-13/p035 · edition English