IX. Moses, His Teaching and His Mission

GA 69b/1911-02-13/p036 ·1911-02-13 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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But now it was precisely the mission of Moses to give the souls such a constitution and to lay the foundation for culture that was bound to intellectuality, but thus also to the outer instrument of the body. For that is the peculiarity of [intellectual] thought: it conceptualizes things in the same way as our normal, waking consciousness, and this consciousness is entirely bound to the tools of the brain and the rest of the body. Intellectuality is bound to the tools of the physical body. It is no wonder that this special intellectual gift was bound to a special configuration, to special organ predispositions of a people, and had to be transmitted from generation to generation through the physical blood until the mission of the ancient Hebrew people was fulfilled. Thus, the physical instrument for intellectuality had to be bound to the physical peculiarity of this people through the blood flowing from generation to generation, and had to be refined more and more until it was so refined that the physical vehicle for that spiritual power, which then poured in to a much higher degree than the Divine power into the human 'I am' - to a much higher degree than had happened through the old power of Yahweh. And in this respect, the mission of Moses was indeed the preparation for the deed of Christ. But first the outer instruments had to be trained in the appropriate way. And so we also understand that this deed of Moses was bound to a very specific people, whose blood had to be kept pure because this special power, which is bound to the instrument of the outer body, was to flow into human cultural development.

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Cite: GA 69b/1911-02-13/p036 · edition English