2. Christ in the 20th Century

GA 69c/1912-02-22/p006 ·1912-02-22 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

[And so the Gnostics asked:] How do we find the [original] human being? Each one [in] himself? On the one hand, we find what we have also become in terms of our soul life; on the other, we find a striving, a belief in a higher human nature. This enables the human being to unleash certain powers within himself so that he can uplift himself. He discovers [his] higher nature. Thus a sum of forces is hidden in the higher human nature. This is the view of the Gnostics: man is destined for a life in higher spheres; his life on earth is lower, lies below what he could be in spirit. Man's [physical] life does not correspond to his higher nature; but it is not lost; it is only important for physical progress [on earth]. The higher self has been preserved in the spiritual world. Eventually, this superhuman being was able to descend and work in human nature; at a certain point in time, a primeval human being, so to speak, was able to descend and work in human nature, who had been preserved in the spiritual world until then. This being is what Gnosticism conceived of as the Christ. He contains within himself the impulse to the highest that man can achieve. This moment [of descent] coincides, symbolically speaking, with the baptism of John.

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Cite: GA 69c/1912-02-22/p006 · edition English