The Supernatural Man and the Questions of Free Will and Immortality Based on the Results of Spiritual Science

GA 71b/1918-05-01/p038 ·1918-05-01 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

One now gets to know what it means to live in the spirit. This sense of self, this self-awareness, becomes richer. Otherwise, self-awareness is concentrated in a point that we call the self; but now it becomes richer, and the further we penetrate into this imaginative knowledge, the richer it becomes. But one thing becomes clear in the end: however far one takes this imaginative knowledge, it does not yet lead directly into a spiritual world. That is the important thing. Just as an eye that does not look at the world does not lead to a world, so mere imaginative meditative meditation does not lead to the spiritual world. One does not devote oneself to this imaginative meditation in order to recognize something outside, but to strengthen and empower the self. And that begins at a certain point of inner development, when this self no longer feels physical, but spiritual, in its inner experience.

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Cite: GA 71b/1918-05-01/p038 · edition English