V. Can a method of gaining insight into spheres beyond the sense-perceptible world be given a scientific basis?

GA 73/1918-10-08/p059 ·1918-10-08 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

We now have to take a big leap. The same thing happens with matter when we look at the world in terms of spiritual science. The senses see something which occupies spaces, and this we call matter. The mind realizes that where the senses see matter, they are in the same position as we are with the carbon dioxide. We actually see something that has been cut out of the spiritual world. This something, cut out from the spiritual world, so that it lives in the spiritual world the way these carbon dioxide bubbles do in water—this we call matter. We really have to say therefore: What we sense when we come upon matter is fundamentally the perception that this is where the spirit ends. In the terms of spiritual science, we therefore do not have to consider this to be the most important thing but only the fact that where the senses tell us that we have come up against matter, this is where the spirit ends. Matter—surprising though this may be—should be described as the hollow spaces in the spiritual element.

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Cite: GA 73/1918-10-08/p059 · edition English