12. The Relationships Between Spiritual Science and Individual Academic Subjects II

GA 73a/1921-01-12/p005 ·1921-01-12 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

But the aim of all this, which has emerged as the history of development, as the theory of descent, is to understand man by first learning to understand the laws of animal life very well, then applying those laws found in animal life to the life of man, and thinking of these laws in a modified way in order to understand man. In a particular field, this has led to a situation in which the findings from animal experiments are considered to be absolutely decisive for human beings as well. No matter how clear it may be that all kinds of theoretical objections have to be raised, what is gained in terms of biological truths from animal experiments is considered to be absolutely binding for human beings as well. In the fundamentals of therapy, what is gained from animal experiments is regarded as decisive, in a certain sense, for what is then to be recognized in man. Especially in this field, it is quite clear how, by believing that one is getting close to the animal organization, one supposes that one can also get close to the human organization, only by a certain modification of the results.

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Cite: GA 73a/1921-01-12/p005 · edition English