6. Anthroposophy and Agnosticism

GA 82/1922-04-12/p036 ·1922-04-12 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

But this forces us, precisely because we had to arrive at this point, to take our paths of knowledge to the other side. For if we now ascend through imagination, inspiration, and intuition into the spiritual world, then we recognize precisely that which leads us to the actual essence of humanity. And we find the strong impulse to ascend into these worlds when we become fully aware that the sense world may only be explained from within itself, with its own methods. This gives us the impetus. But then, if the sense world can only be explained from its own methods, then thinking serves only as a tool of explanation in it. Then thinking has significance for the sense world only as a servant, for the mutual interpretation of phenomena, in order to bring the phenomena together in such a way that they explain each other. Then thinking, as we have it in pure phenomenalism or agnosticism, is merely an image. Then it no longer contains any reality. The Gnostic felt the reality of thought by looking at it. Our thinking has a mere image existence.

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Cite: GA 82/1922-04-12/p036 · edition English