8. The Myth of Heracles

GA 87/1901-12-28/p035 ·1901-12-28 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Auch wenn die Mitschrift noch nicht die später übliche Genauigkeit aufweist» (Even though the transcript does not yet have the accuracy usual later). The publisher's description of the volume, as mirrored on AnthroWiki (GA 87), which calls the cycle the earliest of which a listener's transcript exists. The translation is the maintainer's, not a published one.

11 b: "He had to seize the apples of the Hesperidens. They were the bridal gift of Hera, [which Gaea had given to Hera at her marriage,] the symbol of knowledge itself. Heracles must first retrieve it from Hera's garden, [where they were guarded by four maidens, the Hesperides, and the dragon Ladon, a descendant of Phorkys and Keto]. 11 c: In this way he frees Prometheus and 11 d overcomes Antaios, the giant figure who is always sucking new power from the earth, who only needed to touch the earth to receive new power, natural power. Only after Heracles has passed these almost insurmountable tests of nature can he fetch the apples of the Hesperides. The [overcoming of] natural power is not yet something permanent. At this stage he must realize that this knowledge must be continually renewed. This test must always be carried out anew. The only thing that can be achieved is that the Antaios must always be fought anew. It will always gain new strength when it touches the earth. It is therefore an ongoing battle.

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Cite: GA 87/1901-12-28/p035 · edition English