XXV. On the Significance of the Catholic Mass in the Sense of Mysticism

GA 90b/1905-03-17/p010 ·1905-03-17 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Frühe Vortragsreihen und Einzelvorträge für Mitglieder in Berlin 1905–1906 nach ausführlichen und z.T. fragmentarischen Mitschriften.» (Early lecture series and single lectures for members in Berlin 1905-1906, from detailed and in part fragmentary listeners' transcripts.). The publisher's description of the volume, as mirrored on AnthroWiki (GA 90b); the description calls them "Hörermitschriften", and the served text carries the note-taker's gap marker "[Lücke in der Mitschrift]". The translation is the maintainer's, not a published one.

This process was the third step of the mysteries, the ‹transformation› of man into his astral form. Then the secret student had realized: Just as you have seen the Osiris, you were once like that too; you were astral and then became physical; a second time you should plan to become embodied. By free decision the soul should return to the physical body. When he came out of the mysteries again, he should consciously carry the physical body with him. Now he also received a new name. He felt that this was his eternal name. Each of us has such a name, which he carries in all his incarnations. The initiate carried this eternal name. He had voluntarily incarnated in his body. The human being now speaks “I” to his own body. But the initiate knew that he is not the same as his body. He carries his body on his back. Such a one is crucified in his body; he is the one crucified in matter. Now he steps out and consciously does all the things he used to do unconsciously. This union with the body was called 'communion', the fourth process in the mysteries. He who is thus transformed and reunited with his body is a true initiate.

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Cite: GA 90b/1905-03-17/p010 · edition English