XX. Knowledge of the Higher Worlds I

## GA 90b — 11 December 1905, Berlin

### XX. Knowledge of the Higher Worlds I

You have heard of the spirits that reveal themselves to man: “Will, Wisdom, Form”. I would like to say a few more things about these entities.

You must familiarize yourself with them. Those who only consider the physical part know only a little.

All teachings are based on observations with higher organs that do not belong to the physical body, that belong to the higher bodies and are not yet developed in the ordinary human being either. Familiarize yourself with the fact that higher insights are gained.

The names of the [four] stages of perception [are]:

1. Material recognition: It is the subordinate one, only used for everyday life [recognition].

2. Imaginative cognition – recognizing spiritual beings in images: the images of the dream world, surging up and down, are chaotic and disorderly, without meaning. However, the meaning can be developed in the soul. Imago image, with which man surrounds himself. There is the fabric from which knowledge is composed [...]

Through the reality that one recognizes imaginatively, one can grasp and pass through.

3. Voluntaristic - volitional - cognition: We are no longer dealing with images. All image-knowledge belongs to the astral worlds, all volitional knowledge belongs to the mental world.

Beings that are perceived have the same substance as our human will. Volitional expressions.

4. Intuition: Will particularly developed sensitively. The will stirs. When the will becomes sentient, that is the highest kind of knowledge that man can have on the third plan. The highest plan is intuition; the stages lead up to the three worlds, where we have arrived at the limit of what concerns man.

Intuition is the world of knowledge of the disciple who has attained the third degree.

The third degree, or swan, is the degree that connects the intercourse of ordinary people with the masters - Lohengrin.

Intuition enables a person to perceive objects within. We must learn to understand the meaning of the name “I”. Through meditation, the distinction of the I from other names becomes clear. Then you distinguish the basics of the royal yoga school.

There is an unspeakable difference between the “I” and other names. There is no thing that would have a name that anyone could attach to it, but there is a name that everyone knows, that only one can say to himself, the meaningful I. The “I” must resound from within the person, then the person enters the realm that is supersensible and the path by which he comes only from within. There, man first enters the realm that has no [gap in the transcript]

That is why, in Jewish secret doctrine, the unspeakable name [Yahweh], which means “I am,” is God, who announces himself in the innermost part of the soul, the first of intuition. If you now learn to recognize all things in the same way, if you also elicit the names of things as you do for yourself, if you crawl into things through self-abandonment, through the dissolution of the self, then you will learn all secrets, then every object will say its own ego, then all things will become eloquent. All illusions of one's own self will then have vanished. All things will then proclaim the words within them. [...]

What I am saying to you now is a symbolization of what has been said in all schools. I speak to you, you hear me through the fact that I am able to make the air vibrate in very specific forms, which are a true reflection of my words and sounds. Now you know that all things in the form of air can be liquefied. Now you think that if someone could solidify the air at the moment I utter something, then my words would fall like snow crystals. That is how man, who looked deeper, rightly imagined the world in the first place. Thus the world soul once spoke the primal words into an infinitely fine substance, into the Akasha matter. Everything here on earth is Akasha matter that has fallen down. The crystal is the condensed word of the Primordial Soul. Everything around us is the word of the Primordial Soul that has become rigid. When man ascends to intuitive knowledge, he hears the words that the Primordial Soul once spoke.

The four steps of knowledge lead to the mental plane. These four steps are taught in all Rosicrucian schools and form the content of the first seven degrees of initiation. Freemasonry also had these seven steps before it descended to the three St. John's degrees.

One comes to an understanding of the higher worlds through feeling and through calm, clear research. Trust is necessary and faith, evoked by intuitive feeling. Man is inclined towards truth and clarity; when the occultist tells him something, he finds that there is something right about it.

First of all, I will give a skeleton of the higher world and will proceed quite logically and elementarily. If you consider human development, you will become aware of the four-fold nature of man as he stands before you.

Here we have arrived at the point where man is today. We have what the forces of nature have made of him. The physical body is what the deities have made, it is the cleverest. The physical body is constructed wisely, the other bodies are still imperfect. The astral body commits follies against the heart, it intervenes in the wise construction in an unrhythmic and chaotic way.

The ego is the real baby, it is at the very beginning. Through these imperfections, man must first develop upwards. The European knows how to distinguish between 'good' and 'bad', 'true' and 'false'. As much as the ego has of impeccable truth, so much manas is in the ego. There is no need to vote on anything that is manasic. However much a person achieves, together with everyone else, he must recognize the truth for himself.

Becoming dispassionate. The more dispassionate feeling there is in a person, the more Budhi there is in him. As the I develops, it also becomes as rhythmic as the physical body. Two worlds.

The human being lives in three realms, but a new world is opening up for the human being, into which he must learn to live. Just as the baby “I” has risen above the animal kingdom, so it rises into higher realms. All religions have striven to lead the “I” upwards. As we ascend, we gain an overview.


The old Christian secret doctrine calls the moon beings angels. The asuras are the origin of all kinds of selfishness, otherwise we would not have independence. Selfhood, but also selfishness. The gods of form are the constructive architectural ones. The spirits of form have worked on the physical body. Jehovah is the spirit of form. The moon gods have been particularly active in the etheric body, which is why Helena Petrovna Blavatsky calls Jehovah the moon god. The occultist approaches these beings and says that they did not develop out of nothing.

Supplement from the notes of Alfred Reebstein

The human being, the I, has taken possession of the other realms, formed an extract from them, which it now rules. The physical body is the most perfectly developed in its way; the higher limbs, etheric body and astral body, are much less developed in their way and the I only reach greater perfection in later stages.

The part of man that is completely flawless truth is called: Manas.

Budhi is what is completely independent of sensations and passions. The following are developing simultaneously with the human kingdom:

> - Mineral kingdom > - Plant kingdom > - Animal kingdom > - Human kingdom – kingdom of the egos > - Angelic kingdom, lunar Pitris, moon beings, people of the moon > - Archangels, fire spirits, sun beings, people of the sun > - Archai, spirits of time, spirits of personality; Asuras, humans of Saturn > - Spirits of form, Exusiai > - Spirits of movement - activity - Dynamis > - Spirits of wisdom > - [Throne] > - Cherubim > - Seraphim