XXI. Knowledge of the Higher Worlds II

GA 90b/1905-12-18/p004 ·1905-12-18 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Frühe Vortragsreihen und Einzelvorträge für Mitglieder in Berlin 1905–1906 nach ausführlichen und z.T. fragmentarischen Mitschriften.» (Early lecture series and single lectures for members in Berlin 1905-1906, from detailed and in part fragmentary listeners' transcripts.). The publisher's description of the volume, as mirrored on AnthroWiki (GA 90b); the description calls them "Hörermitschriften", and the served text carries the note-taker's gap marker "[Lücke in der Mitschrift]". The translation is the maintainer's, not a published one.

The doctrine of such a large number of spiritual beings is not new, but as old as humanity itself. The time in which one believes one can ignore this feeling of the spiritual is actually short in relation to the great time of development. Where there was an awareness of the real significance and depth of the spiritual world, there was never the widespread opinion that one can disregard spiritual beings and their knowledge. I have often mentioned here that Theosophy as such is nothing particularly new, that it only represents the popularization, the generally understandable proclamation of teachings, which have always been cultivated in the so-called brotherhoods. Only the way in which people came by these teachings was different in the past centuries than it is today. Fifty years ago, one could not have spoken of all the things we are talking about today. At that time, anyone who wanted to know something like that was definitely required to seek admission to a so-called occult school, and no one was introduced to such significant and far-reaching ideas as can be found today in every little manual of Theosophy. You had to acquire the ability to become acquainted with such things slowly and gradually, you had to complete and study degree after degree. Each new degree one acquired first entitled one to take in certain higher views. And the education within such a degree consisted in one getting the feeling that what one received in the ascending development of mankind from the teachers of occult schools was the true, correct and essential. This was not because it was forbidden - no criticism of the occult teacher - but because one gradually became convinced that it would be nonsense to criticize the occult teachers, just as it would be absurd for a child to criticize the multiplication table before he could do so, or for a student of geometry if he was not yet ready to understand it. In the same way, in the past one would never say, “I don't like that, it doesn't suit me,” and so on. One took it for granted because one was prepared for it.

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Cite: GA 90b/1905-12-18/p004 · edition English