11. Moon Sense-Organs

GA 91/1905-08-08 · 1905-08-08 · English · 12 passages · 477 words
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## GA 91 — 8 August 1905, Haubinda

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### 11. Moon Sense-Organs

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There is often something tremendously important in simple expressions of the people. The language is not a random creation. In the language we can see the real spirit. Sometimes a saying points to deeper secrets of existence. We have spoken of the overturning of beings; this going over, jumping over a certain point, we find everywhere. Man, let us recall, consists of his three lower bodies. These three bodies are gradually built up and perfected by mankind. On the earth came to the appearance the real I.

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During the third round on the moon, man lived in a dream-like consciousness. He did not see the colors on the objects, but the color came to life as an entity before his soul. /Gap in transcript]

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On earth, the pictorial consciousness transforms into the representational consciousness. The color puts itself over the object. That one perceives something depends on the fact that we have sense organs. Now if the moon dweller perceived, he had to have senses; he had them, lotus flowers turning to the opposite side. In which body were these lunar sense organs? In the actual etheric double body. In the pralaya, these lunar sense organs disappeared, and the sensation body is formed, which has the powers that form the eyes, ears and so on. The I as such was also present during the lunar existence, but in an unconscious way. On earth the I looks through the sense organs with the help of this sensory body and perceives. Because the I is stuck in the sensory body, it has consciousness only as long as it can look out. When it cannot - in death - consciousness is interrupted. A

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![91-10](images/91-10.webp)

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The next stage is that the ego works its way into the same world that it perceives from the outside. On the moon as image the object was perceived, on earth the human being threw these images over the objects. Now he slips into these objects/images and grows with them. This is called "the life in the causal body. It means a coming out over oneself. If this rushing out is done too early or incorrectly, man would lose the connection with his senses.

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[Gap in transcript]

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This gravitation must be especially strongly developed in the student of occultism.

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Madness is nothing but losing harmony with the outside world. In every abnormal development this has happened. The soul has jumped out of the sentient body and is actually outside. It "snaps over.

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Language is a powerful cultural factor in development. Great initiates imbibe into language that which is to be expressed in many centuries. In Germany, Christian mysticism should be expressed. This teaches that the Christ lives in Jesus, while the Oriental languages teach the threefold Logos. This is not mutually exclusive.

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The ineffable name.

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Cite: GA 91/1905-08-08 · edition English