Richard Wagner and Mysticism
GA 92/1907-12-02/p015
·1907-12-02
·
English
MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Sechzehn Vorträge, gehalten in Berlin, Köln und Nürnberg in den Jahren 1904, 1905 und 1907 (Hörernotizen)» (Sixteen lectures, given in Berlin, Cologne and Nuremberg in 1904, 1905 and 1907 (listeners' notes)). The volume's subtitle as given in the publisher's description, mirrored on AnthroWiki (GA 92); the 2022 catalogue's subtitle omits it. The translation is the maintainer's, not a published one.
This urge to reveal the mysterious connections of life is apparent in one of Wagner's earliest works. Do we not feel that something is happening invisibly between the Dutchman and Senta, and are we not reminded of another mysterious influence in the medieval legend entitled Der arme Heinrich, when miracles of healing follow the sacrifice of a virgin? Such images as these are the expressions of truth deeper than the superficial doctrines of conventional erudition. There is a deep reality in a sacrifice made by one being for the sake of another. These mystic threads—unfathomable by the superficial intellect—express one aspect of the universal soul, albeit this universal soul must be thought of as a reality, not as a vague abstraction. Wagner is expressing a profound truth when he uses the image of one human being sacrificing himself for another.
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