1. Whitsuntide—Festival of the Liberation of the Human Spirit

GA 93/1904-05-23/p011 ·1904-05-23 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Of these two currents[^11] I would maintain that two mighty and important spiritual intuitions underlie them. The one was best understood by the ancient Rishis. To them was revealed the intuition of beings of a higher order, the so-called Devas.[^12] He who has undergone occult training and can carry out investigations into these matters will know what Devas are. These purely spiritual beings, of the Astral or Mental Plane, have a twofold inner nature, whereas man's nature is threefold. For man consists of body, soul and spirit, but the Deva nature—as far as can be investigated—consists only of soul and spirit. It may possess other members, but we are unable to find them, even by occult means. The Deva is an ensouled spirit. The impulses, emotions, desires and wishes which live invisibly within man, but are seen as light effects by the seer, these soul powers, this soul body, which constitutes man's inner being, supported by the physical body, is the lowest body which the Devas possess. We can regard it as their body. The intuitive faculty of the Indian was concerned mainly with the worshipping of these Devas. The man of India sees these Devas all around. He sees them as creating powers when he penetrates the veil of outward appearance. This intuition is fundamental to the outlook on life of the peoples of the Southern Zone! It is expressed most powerfully in the Egyptians' conception of the world.

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Cite: GA 93/1904-05-23/p011 · edition English