Lecture XVII

GA 93a/1905-10-12/p013 ·1905-10-12 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Notizen von einem esoterischen Lehrgang» (Notes from an esoteric course). Rudolf Steiner Verlag Gesamtverzeichnis 2022, volume subtitle. The translation is the maintainer's, not a published one.

Then we ascend to what is conscious, what has a certain degree of perception, of consciousness, everything of an animal nature and what in man [Gap in text ...] This can already be grasped by thoughts. It is contained in every being. What takes place in the animal occurs in the first place within itself: abstract consciousness. All consciousness existent in the world also lives in man, in abstract thinking. Within himself man calls it ‘Spirit’; in so far as it works outside in the creative forces of Nature he calls it ‘Holy Spirit’. This is what underlies all perception and consciousness. Illness exists only in separateness. Spirit as such cannot be ill, but only when it is incarnated in lower bodies. The word ‘Heilig’ (healthy) means ‘heil sein’, to be well: it expresses the fact that the Spirit which flows through the world outside, is healthy. The Holy Spirit is nothing other than Spirit which is healthy through and through: this is why anyone who truly unites himself with the Holy Spirit (Heiliger Geist) receives the power of healing (heilen). This must be in harmony with the Holy Spirit flowing through the world. This is the Spirit which works from man to man as the true healer.

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Cite: GA 93a/1905-10-12/p013 · edition English