Lecture VI

GA 94/1906-07-03/p006 ·1906-07-03 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Zusammenfassungen und Notizen von Vorträgen u. Vortragsreihen» (Summaries and notes of lectures and lecture cycles). Rudolf Steiner Verlag Gesamtverzeichnis 2022, volume subtitle. The translation is the maintainer's, not a published one.

Take an example of this retrograde experience: vivisection. This is closely related to the materialistic direction of current science. A doctor in the Middle Ages would have considered it very foolish to study life by cutting up living bodies and destroying life. At that time, many people, especially doctors, were still clairvoyant and could therefore see through the physical body. However, this clairvoyant power was lost, and because people could no longer see into the interior of the organism, they began to cut it up and dissect it. But those who vivisect cut into living life. After death, karma, the law of cause and effect, comes into play. The intention that leads to vivisection is less important in this context. The vivisector must experience the consequences of his actions on himself. All the individual pains he has inflicted on animals, he must now endure and go through himself in Kamaloka. The scientific intention will only be woven into his karma later.

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Cite: GA 94/1906-07-03/p006 · edition English