The Sin Against the Holy Ghost and the Ideal of Christian Grace

GA 97/1907-03-17/p004 ·1907-03-17 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Notizen von einunddreißig Einzelvorträgen mit sechs Fragenbeantwortungen» (Notes of thirty-one single lectures with six question-answerings). Rudolf Steiner Verlag Gesamtverzeichnis 2022, volume subtitle. The translation is the maintainer's, not a published one.

In the same way, also, Paul—the great expander of Christianity—taught, before the people, an external form of that Teaching, which we know through his Epistles. On the other hand, in addition to this Teaching of Paul—which was an external Teaching, meant for the people—he expounded an esoteric Teaching, as well. External history knows nothing about the fact that Paul founded the esoteric School at Athens, which was under the leadership of Dionysius. In this School of esoteric Christianity, the same Mystery-Teaching, or Occultism, was taught, which you also—at the present time—are learning to know anew, through Spiritual Science. Scientific learning does not know very much concerning those Teachings which were proclaimed at that time, at Athens, by the esoteric companions of St. Paul, to their more intimate disciples. One even speaks about a false Dionysius, because—it is said—it is not possible to prove that any of these Teachings were ever recorded in writing.

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Cite: GA 97/1907-03-17/p004 · edition English