The Sin Against the Holy Ghost and the Ideal of Christian Grace

GA 97/1907-03-17/p024 ·1907-03-17 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Notizen von einunddreißig Einzelvorträgen mit sechs Fragenbeantwortungen» (Notes of thirty-one single lectures with six question-answerings). Rudolf Steiner Verlag Gesamtverzeichnis 2022, volume subtitle. The translation is the maintainer's, not a published one.

Before the Christian era, Initiation took place in such a way that the disciple was first prepared for everything which Mystery Teaching was able to give, until he reached the point where he was familiar with all the concepts and ideas, all the habits and feelings which are needed for living and perceiving in the higher worlds. This was followed by what was designated as the Awakening, which lasted for three and a half days and three nights. This consisted of a process whereby, through the skill of the Temple-Priest, the human being was artificially placed in a condition resembling death, for three and a half days. Whereas, normally the physical and etheric bodies remain connected during sleep, the initiating priest now drew out, during this space of time, the etheric body of the disciple about to be initiated, so that only a very loose connection existed between the etheric and physical body, on the one hand, and the remaining two bodies, on the other hand. It was a deep, trance-like sleep. The Ego of the man lived in the higher worlds, during this period of time. As the disciple had been given a knowledge of the higher worlds, he now felt at home there. The Priest was his guide. First of all, the Priest had to free the etheric body from the lethargic physical body, in order to lead it out of the physical body; in a fully-conscious state, the human being would never have been able to rise to these higher worlds ; it was necessary for him to be lifted out of such a state. Although the experiences which a human being passed through in such a process, were sublime and overpowering, he was nevertheless entirely in the hands of the Priest; he was under the power of another, and only under these conditions was he able to enter the higher worlds.

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Cite: GA 97/1907-03-17/p024 · edition English