The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought

GA 131/1911-10-11/p026 ·1911-10-11 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

In earlier times, for example, no one would have preached the annihilation of the physical body in so radical a fashion as did Gautama Buddha. For such teaching to be given, it was necessary that the decadence of the physical body, its complete annulment as regards its Form, should have become more and more nearly complete, so that the human mind no longer had any idea that the entity which becomes conscious through the physical body—that is, through the Form—can pass over from one incarnation to another. The truth is that man, in the course of the Earth-evolution, lost the Form of the physical body, so that he no longer has what the Divine Beings had intended for him from the beginning of the Earth. This is something he must regain; but it had first to be imparted to him once more. And we cannot comprehend Christianity unless we understand that at the time when the Events of Palestine took place, the human race on earth had reached a stage where the decadence of the physical body was at its peak, and where, because of this, the whole evolution of humanity was threatened with the danger that the Ego-consciousness—the specific achievement of the earth-evolution—would be lost. If this process had continued unchanged, the destructive element would have penetrated ever more deeply into the human bodily organism, and men born after the time when the events of Palestine were due would have had to live with an ever-duller feeling of the Ego. Everything that depends on perfect reflection from the physical body would have become increasingly worn out.

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Cite: GA 131/1911-10-11/p026 · edition English