9. Form-Creating Forces. The Principle of Progress in Evolution. Seriousness of the Hour.

GA 133/1912-06-20/p003 ·1912-06-20 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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In the preceding lecture we studied the principles and powers in the being of man belonging specifically to Earth-existence. Certain forces operating in human nature are, in reality, “heritages” from the earlier embodiments of the Earth: from the Old Saturn period, the Old Sun period and the Old Moon period. These heritages from primeval epochs of evolution are contained in the physical body, the ether-body and the astral body of the earthly human being; but it is the Earth, the forces deriving actually from the Earth, that have made the physical body into the instrument of man's present form of consciousness. The ether-body has received, specifically from the Earth, the qualities whereby it becomes the bearer of the memory, the instrument of remembrance. The astral body itself developed during the Old Moon period of evolution—the planetary predecessor of the Earth—and the Earth adds the forces which provide for the operation of human karma. But something else exists as an activity, an expression of the human personality, something specifically connected with the “ I ” in man which has been acquired only during Earth-evolution. Waking consciousness, memory and remembrance, the operation of karma—these were the active principles added to the physical-, ether- and astral-bodies in that man was endowed with the “ I.” We said that the forces of the “ I ” are sent outwards, towards the outer spiritual world, and that these forces, unlike those inhering in karma, or in memory, do not remain inexorably bound up with the human being. A man's memories and remembrances remain part of him; his consciousness, obviously, has significance only for him, for other beings have quite different forms of consciousness; and karma is bound up with the human being in so far as it has to operate during the earthly incarnations to adjust and make compensation for his deeds. But “forms” or “forces” begotten of thoughts or feelings—these detach themselves from the real “ I ” of man, and in a certain respect acquire independent existence, independent reality. Unlike the other forces, they do not remain connected with him.

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Cite: GA 133/1912-06-20/p003 · edition English