Christ and the Human Soul III

GA 155/1914-07-15_02/p004 ·1914-07-15 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

For Paul it was a matter of unshakable conviction that it is only possible to speak of immortality if the individual consciousness is maintained. And as he had to think of the individual consciousness as subject to sin and guilt it may be taken for granted that Paul would think: ‘If a man's consciousness is obscured after death by sin and guilt, or by their results—if after death, consciousness is disturbed by sin and guilt, this signifies that sin and guilt really kill man—they kill him as soul, as spirit.’ The materialistic consciousness of our time is far remote from this. Many modern philosophic investigators are content to speak of a continuance of the life of the human soul, whereas the immortality of man may only be identified with a conscious continuance of the human soul after death.

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Cite: GA 155/1914-07-15_02/p004 · edition English