VI. Moral Impulses and Physical Effectiveness in Human Beings. The Comprehension of a Mental Process. (continued)

GA 221/1923-02-17/p024 ·1923-02-17 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

The moral value expresses itself in the astral body in that this part of the astral body turns a beautiful countenance inward when unselfish actions and altruistic impulses live in the person, and an ugly facial expression inward when selfish, evil impulses live in the person. So that a spirit who reads inside the [astral] person can judge exactly the same way by this physiognomy whether a person is good or evil, as one can judge the person by other characteristics of his facial expressions. All this is not in the ordinary consciousness, but it is inevitably there. There is no possibility that dishonesty does not go deep into this person. One could imagine a devious scoundrel who has complete control over his facial expressions, what goes outwards, who has the most innocent face in the world, while unfolding the most villainous impulses; but in what is there in his astral body and gives him an inward expression, a facial expression, there he cannot be dishonest, there he makes himself a devil in the moment when he has his immoral motives. Outwardly, he can look as innocent as a child; inwardly, within himself, he looks like a devil; and the pure egoist looks at his heart with a devilish grin. This is just as much a law as the laws of nature are laws.

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Cite: GA 221/1923-02-17/p024 · edition English