The Spiritual Development of Man

## GA 265a — 9 May 1912, Cologne

### The Spiritual Development of Man

Notes A from the estate of Elisabeth Vreede

Through spiritual science, we get to know the human being, and through such knowledge we can develop further. A spiritual being accompanies us when we pass through the gate of death, and it shows us the way into the spiritual world, even in Kamaloka, just as we were supported and guided by our parents and the wider environment during our earthly existence so that we could find our way here. This angelic being gives us spiritual instruction, shows us our mistakes from a previous incarnation, points out how to correct them, and ultimately the person longs to descend back into the physical world to make up for what they previously lacked. We can call this angelic being our spiritual father, the fatherly element of our supersensible being.

But we also have a maternal element in the spiritual world, and that is the essence of all the forces from the spiritual hierarchies that enable us to surround ourselves with the forces - or to draw the forces to us - that we need to transform our shortcomings into abilities of the soul.

With this maternal shell and the paternal element, we have a shell in the spiritual world, a spiritual body, which becomes more pronounced the closer we get to the moment of our birth through our physical parents in the physical world, where we envelop ourselves with the inherited qualities of the physical line of our generation, within which we come into the world.

During the first years of childhood, the paternal and maternal elements work undisturbed in us, the paternal in the structure of our brain and nervous system, the maternal in our heart and blood system until the moment when the ego awakens in us, until we begin to feel like an independent being. Then we come into opposition to our spiritual father, then we no longer want to obey him, then we want to go our own way, then we betray our spiritual leader. And then we no longer follow the maternal element either, which wants to help us to achieve our moral improvement, to arrive at higher insights, but then we start to listen to the inherited qualities of our physical parents, then we follow our lower instincts. In doing so, we cause our spiritual mother suffering, constant gnawing pain; we are her pain child in the truest sense of the word.

From the seventh year onwards, our physical body already begins to decay because we then reject the spiritual healing powers. And even if we continue to grow, there is still decay. When we have reached our youth and conquered a place in the physical world, and usually united with another person with whom we think we complement each other, then we have arrived at the peak of our lives and know nothing of all the spiritual pain that is suffered on our behalf. For our spiritual father and our spiritual mother continue to look down on us and pass on the impulses that are usually not felt, but are never absent.

So we continue to decline and seek opportunities to take with us at death those powers that are supposed to ensure us an eternal existence. If someone does not encounter the Christ Impulse in his further life – if he absorbs nothing of it within himself – he has during his life absorbed only death-bringing forces, and in future incarnations he will be born with disease-causing forces of decay.

How will he be able to resist these forces of decay? Only the power of Christ can give him the incentive to stand up against these forces and show him the way to do so. Before the Christ descended to earth, it was a sad world on earth, and six hundred years before the birth of Christ it was not yet certain that he would descend. The Buddha sensed this, and so he was able to proclaim that the world was like a charnel house, that everything would be suffering, pain, and so on. And it was again the Buddha who showed himself when the Christ Child was to be born, in order to receive the Christ Being, who settled in the astral body of the Luke-Child Jesus, and it was his voice that called: Glory to God in the highest heavens, peace on earth!

He who takes in the power of Christ, which will one day permeate everything, will be born with the ability to take in redemptive powers, through which he will ultimately be able to achieve his goal as a human being.

What has been communicated here in this way is nothing other than the content of the Parzival saga. Where Parzival leaves his father, where he disobeys his mother Herzeleide and follows his own inclinations and enters the world to gain experience, where he participates in Arthur's Round Table, that is what has been explained here before. King Arthur's Round Table represents the forces of decay, and only when one has realized this, when one encounters the fatally wounded Amfortas and becomes aware of what one has failed to do in life, only then is it possible to absorb the redemptive forces symbolized in the Holy Grail cup and to participate in the redemption of the earth.

Recordings B by Alice Kinkel, Second and Third Degree

We have been told in lectures and writings that man has a guide throughout his life who leads and guides him according to his karma. Now we add: This guide does not leave man when he passes through the gate of death. His angel also accompanies him into the spiritual world, so that man also has a guide between death and a new birth.

The relationship between this guardian angel and the person is paternal from birth to death. And the work that the angel does for the person is that it mainly forms our brain and nerves. Until the first years of childhood, our relationship with our angel is also unclouded. But then – from the moment we say “I” – comes the time when we betray the Father more and more!

And a maternal force also works on us, is in us, which forms the other organism, the blood and heart circulation – and which we condemn to suffering and pain with every movement, with every heartbeat.

We absorb destructive forces into ourselves throughout our lives in the physical body and are unable to transform them into forces of life. It is these forces of death that condemn our father and mother within us to suffering and pain. (I am not sure if this is correct.)

Everything that affects us from the outside world are destructive forces.

The path of man now goes so that he must become a disciple of a disciple of Arthur. If he can become a Parzival disciple and unites both together in himself, he will find the right way into the spiritual world.

In the thirty-third year, for example, the time will come for him to recognize what is necessary for his spiritual development and what sacrifices must be made for him by divine spiritual beings from the time of his birth until his death. 1912

Notes C by Amalie Künstler

If we look back to the early days of human development, we see that the human being, with his will and emotional impulses, was not yet in an earthly physical body as an ego-being. He was in a spiritual world as an ego-being. He could only arise as an individual ego-being after the father and mother were there to bring about an earthly body. When that was the case, he entered into earthly embodiments.

From that life in primeval times, where he was completely in the spiritual world, he always has a spiritual leader, a guardian angel, an Angelos, who guides the spiritual self of the person. This is his spiritual father. When a person passes through the portal of death, he is received by this being and guided in the spiritual world so that he can use the powers that have become his from his embodiment in a suitable way to build a suitable physical shell for himself for a new earthly embodiment. It is a relationship like that between a child and a father between the human being and this being.

This paternal power works in the new incarnation in such a way that it has a constructive effect on the brain and nervous system during the first years of childhood [approximately] up to the age of five. From then on, an inner ego power develops more and more in the human being, repelling this spiritual fatherhood. The human being betrays his father by increasingly absorbing what comes to him on the physical plane.

But the human being also has a spiritual mother. While still in the realm between death and birth, she forms a spiritual shell, astral body and etheric body, around the human ego before he enters physical existence. This spiritual mother works during life in the heart and blood system. She builds with spiritual forces on the human being. She herself comes from the worlds of the highest hierarchies. This spiritual mother suffers pain and sorrow through the human being when he enters into physical existence with his ego consciousness and absorbs into his soul the forces from this physical existence that kill and consume his body.

Man is a child of pain for this spiritual mother. She suffers through all the forces of death that man takes up in himself and that displace the forces she wants to give to man. These are the forces that come from heredity. These are the forces of original sin.

At the time of the change of teeth, around the seventh year, the human being has developed his physical form to such an extent that the etheric forces, acting from within, actually only expand the form, puffing it up. However, due to the impact from the physical world, these forces have become Luciferic forces, forces of death. And so, at this point, the dying of the human being actually begins from one side, while the spiritual mother forces always work against these dying forces.

In the middle of life, however, the forces of death have the upper hand. From then on, the human being just plods through life, towards death. He has received the mortal wound that he carries throughout his life because of the betrayal of his spiritual father and the pain and suffering he has inflicted on his spiritual mother.

Only through the Mystery of Golgotha can the strength be found to save man from falling more and more prey to these forces of death in the further course of his incarnations. There, at the Mystery of Golgotha, the new spiritual life force descended upon the earth; the Christ brought the spiritual power of the sun down to earth and gave it to the earth and to humanity at the Mystery of Golgotha.

And man, when he unites with the forces of Golgotha, can receive these new spiritual powers in his physical and etheric bodies. These powers are contained in the Holy Grail.

The resurrection body of Christ is composed of these forces. And this resurrection body of Christ is given for humanity in the times following the Mystery of Golgotha until the end of the development of the earth, like a seed, so to speak, for a renewed earth and humanity.

It is said that this seed is hidden in the Holy Grail, in the vessel into which Joseph of Arimathea caught the blood of Christ that flowed from the wounds on the cross. From this vessel, Christ gave the disciples the bread and wine at the Last Supper. And this vessel was lifted up from the earth into the spiritual heights of the ether. This vessel, the Holy Grail, was then carried by angels to Europe. This points to the mission of the European peoples, who were to be the first bearers of the Christ impulse.

All that I have just mentioned is enshrouded in the mystery of the Parzival saga. Parzival is abandoned by his father. His mother, the sorrowful mother, heartache, wants to keep him from the forces of the outside world that belong to heredity. He breaks away from her when he sees the knights and follows them. He comes to the court of King Arthur. This is what lives in the physical culture. Arthur is a historical fact, but spiritually he is to be understood in such a way that he symbolizes the pure physical. Parzival marries the daughter of King Arthur. But then the longing of his soul drives him to the Grail.

Six hundred years before, the descent of the Christ from the spiritual realm of the sun had not yet been fully determined in the spiritual world, however strange that may seem. Hence the sorrow of the Bodhisattva, who had become Buddha, and the instruction to save himself as quickly as possible through reincarnation. For if the Christ did not come, he would have to look upon an Earth world that would increasingly become a field of corpses, where only the forces of death prevail. That is what would have happened without the Christ Impulse. That is why Buddha says: old age is suffering, death is suffering, and so on.

We are now at the beginning of a time when humanity will divide into two parts: those who have taken up the Christ impulse, even if only initially through feeling and sensation, and thereby will have brought fresh life forces to themselves, which will carry them through the gateway of death. For only the mineral physical body falls away at death; the spiritual powers of the physical body remain with the person. He takes them with him into the spiritual world, and out of these human powers, quickened by the Christic forces, the soul then builds in the spiritual world, with full consciousness, the new body for the following incarnation. A body that is more and more a true servant and tool for the work within the physical world. It will be a healthy and powerful body.

But those who have not taken in the new spiritual life forces, who have not overcome the forces of death, who have not transformed them in this life on earth, will also be unhealthy, withered and powerless in their bodies.

Notes by D. Elisabeth Geering-Christ

When the human soul leaves the physical plane after death, it is guided by a spiritual guide, since without one it cannot find its way either into Kamaloka or into the spiritual world afterwards. This spiritual guide has a relationship with the human soul that is similar to that of a father with his child on the physical plane. This spiritual guide is identical with the being referred to in ancient religions as a guardian angel.

In the very earliest years of childhood, the soul continues to have the same relationship with the spiritual guide as it had before re-embodiment on the physical plane. This relationship continues until the moment when the child experiences its first sense of self-awareness and from that moment on is able to remember. Then the soul betrays the spiritual guide by rebelling against the guide and striving to go its own way, as the clairvoyant can observe.

At this point, the peak of physical growth coincides with the beginning of decadence, i.e. the process of dying. The first beginning of this process can already be seen when the teeth change.

Consequently, the spiritual “mother” experiences heartache at the same time, worry about the child's future. Everything related to the brain for the edification of the physical body or nervous system is fully realized under the spiritual guidance of the “father”. Everything related to the blood system, with its seat in the heart, comes from the power of the spiritual mother. Man would fall completely into decadence if he did not seek the healing powers capable of transforming the dead matter into new life by other means. These powers must be sought in the event of Golgotha and were brought to the Occident through the secrets of the Holy Grail and preserved by it. The Parzival legend is nothing more than the imprint of what has just been said.

Titurel is the guardian of the Holy Grail, the spiritual guide of whom was spoken at the beginning. Amfortas, as uncle - our sufferings, which can only be healed by the secret of the Grail. The Grail saga indicates the path we have to follow. We ourselves must become Parzival in all things of existence, bringing the activity of Arthur into our spiritual life. We must become Arthur-Parzival brothers and thus join this Rosicrucian, Grail brotherhood. (That is why Parzival's mother's name was Herzeleide.

Notes by E. von Rudolf Meyer

When a person passes through the gate of death, they must also have a guide there. He is not alone, but precisely as he is here our human spirit, he is after death. He finds there a leader commensurate with his individuality, a guardian angel, whom he also has here in the physical life; and he is with him in the spiritual world all the time, even very soon during the Kamaloka period.

When a person is now ready for a new incarnation, and if he has a strong will to do so, because he is driven to make amends for many things, he draws forces from the astral and ethereal world and descends to the parental couple, thereby attracting whatever inherited qualities are present - that is the concept of original sin.

Just as we can now describe the guardian angel as the paternal element, so the forces from the astral and ethereal world are the maternal element. Much higher spiritual hierarchies work in this element, which the guardian angel also brings with him, than in the paternal element. Thus man passes through birth into existence, and we see how he, as a child, lives entirely in the pure supersensible forces until the time when he begins to slowly unfold his own ego. Then, little by little, the child's own ego rebels more and more against the guardian angel; this betrays the child, the paternal element.

It absorbs more and more of what is around it, what is imprinted on it through education and so on. There is now a constant rebellion against the guardian angel, against the paternal forces.

We now know that the paternal forces build up the physical body, the brain and the nervous system, while the maternal forces build up the blood circulation, the heart and everything connected with it.

The fact that from a certain point onwards the human being is constantly rebelling against the paternal element brings suffering and pain to the maternal element.

It is a faint reflection on the physical plane when a mother has a problem child.

This rebellion continues until the time when man again begins to slowly develop the descending forces in himself. He does not know this outside in life, and if he knew it, he would be close to despair; therefore it is hidden from him by the Guardian of the Threshold. He is again heading towards decay, and we can see how, from the middle of his life onwards, man just plods along and is no longer able to absorb anything small.

From a certain point onwards, the dying forces within a person become like a mortal wound.

What have I actually given you here? Nothing other than the Parzival legend. We see young Parzival entering life, soon to be without a father. His mother is called Heartache, which is the painful spiritual world of the human being. He takes up life, betrays his father, causes his mother heartache and follows the knights, that is, the external forces that come from heredity. And then he comes to the court of King Arthur, that is, he gets to know the outer world. He marries the daughter of King Arthur, that is, he loses himself completely to the outer world.

Then comes the moment when he sees and recognizes all the sins he has committed: he has betrayed the paternal element and caused the mother heartache. This is how he becomes Parzival, a disciple of the Grail, bearing the mortal wound of dying forces.

Through spiritual science, people are now to take on new strength in order to bring stronger forces with them for the next incarnation, forces that are more suited to physical life; for all the illness and weakness of the body that is present now comes from these dying forces from previous incarnations.

If human beings were only exposed to these forces, they would soon live in a world completely doomed to death. Six hundred years before Christ, it was not yet determined even in the spiritual world whether the Christ would really come to earth.

When Buddha taught: “Old age, sickness and death are suffering,” he foresaw a field of corpses on which later humanity would have to live. But then the Christ came and descended in the Jesus of Nazareth, and the individuality of the Buddha reappeared, as we know, not in the flesh, but it outshone the Jesus child of the Gospel of Luke, and the shepherds as a symbol proclaimed to men the revelation from on high: And peace to those of good will.

And then came the Mystery of Golgotha, which planted in the earth the impulse for humanity to absorb new forces and conquer death.

The physical body as such is only Maya. Reality is the spiritual forces that build it up; these are the life forces. The physical body contains the bodies of death. Man can receive these spiritual powers, the life forces, through the impulse of the Mystery of Golgotha. Even when the physical body falls away at death, these spiritual powers remain with man, and from these he consciously builds the new body for the next incarnation, which then works in this incarnation and gives the strength to consciously master life on the physical plane.

People should build railways, airships and so on, but with the forces of life, with soul-pure powers. They should not only be Parzival, but also Arthurian knights, also take in the outer environment, but carry out of the spiritual world that which is true life.