11. Eurythmy Performance

GA 277b/1919-04-05/p009 ·1919-04-05 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

The truth of these words can be felt when one implements what is otherwise supersensible and invisible in human speech and singing when it is expressed in the movement of the human organism as a whole. What you see here on the stage is partly carried out in the transformation of the movement of the individual human being, but also of groups of people, in such a way that the visible expression of the human larynx is presented through the whole human being. Eurythmy should be a visible speech. Indeed, art and artistic feeling must underlie the whole development of eurythmy. What you will see here has not been derived from dry theory or science, but from Goethe's concept of nature and art, directly translated into feeling. What the individual person presents, in his or her postures and movements, is what is otherwise revealed in the larynx as a predisposition for movement in artistic speech and song. What we present in groups, in the mutual relationship of one person to another in the groups, in the movements of the groups, that is more what then glows through the language as feeling, as inner soul mood, as soul warmth. This is what is present in artistic speech formation as rhyme, as rhythm, as various assonance and so on. Everything that otherwise only passes into the tonal element, into the audible, can be expressively expressed in style through a development and revelation of the whole human being and of groups of people. Stylistically, based on Goethe's words, on the deepest foundations of knowledge, on the essence of things, insofar as it is permitted to us to present it in tangible and visible forms - that is what is attempted here, to feel this highest revelation of the world, this microcosm, the human being, in what lies within him, to present it visibly, like a large larynx.

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Cite: GA 277b/1919-04-05/p009 · edition English