Fifth Lecture

GA 342/1921-06-15_02/p026 ·1921-06-15 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

We find that minerals and plants cannot become guilty, but they cannot suffer either. Man must suffer, but can also become guilty. And then we turn our gaze to the animal world; they cannot become guilty either, but they must suffer. And when we gradually learn to understand repeated lives on earth, especially when it is not a theory but a clear understanding, when we feel that there is a connection between guilt and suffering, even if it is not trivially practical, and we just cannot find this connection because we direct our attention to innocent nature and would also like to harness man to this unity of innocent nature, then the great world tragedy becomes clear to us, which consists in the fact that we have chained the animal world to us, that the animals must suffer with us, although they cannot be guilty. Then one arrives at the tragic realization that the animal world exists because of man, must share in his suffering, although it cannot be to blame. Feel this concept through, empathize that the animal world shares in evil, although it cannot go along with evil.

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Cite: GA 342/1921-06-15_02/p026 · edition English