8. The Harmony Between Spiritual Science and Natural Science and the Misconceptions about the Former and the Building Dedicated to it in Dornach

GA 70b/1916-01-14/p017 ·1916-01-14 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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But now natural science is making progress and says, for example: Yes, but if you develop your thinking through spiritual research, if you say that this thinking can be brought to life in a completely different way through such exercises as those mentioned the day before yesterday, then it experiences something that it has not experienced before. If you say that, then you are actually deluding yourself; for you do not know how much unconsciousness there is in the life of the soul, how much dependence there is in the life of the soul on mere – well, let us say, if we speak in terms of more recent natural science - nerve dispositions, bodily dispositions, and how much has entered into these nerve dispositions without the consciousness noticing, but which now comes up when - as the natural scientist might easily think - one maltreats one's thinking as described the day before yesterday. So that the natural scientist says: Yes, the spiritual scientist is deluding himself, he is creating a pure illusion. While he believes he is finding something that leads him out of his body, something that is independent of his body, he is only bringing unconscious dispositions, the numerous unconscious mental dispositions, into his consciousness, and he actually has only life and perception processes, and naively believes that by bringing up his unconscious soul life, he has something new that leads him out of the whole sensory world and into a spiritual world, while in truth he is only immersed in the bodily life that he has otherwise not known.

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Cite: GA 70b/1916-01-14/p017 · edition English