20. The Apocalypse

GA 87/1902-03-22/p013 ·1902-03-22 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Auch wenn die Mitschrift noch nicht die später übliche Genauigkeit aufweist» (Even though the transcript does not yet have the accuracy usual later). The publisher's description of the volume, as mirrored on AnthroWiki (GA 87), which calls the cycle the earliest of which a listener's transcript exists. The translation is the maintainer's, not a published one.

But first I have to say something in advance. I said that the whole of external nature was regarded as a parable, as was the case with Assyrian-Babylonian or Persian scholars. They had a precise idea of the laws to be observed in the course of the stars. This will also be clear to other circles because you have heard Professor Delitzsch's lecture on "Babel and the Bible". I could have started from Asian ideas, you find the same thing everywhere. If science now unearths things of which Theosophy must claim otherwise for other reasons, we will nevertheless see confirmation through the excavations of Babylonian antiquities. One finds the results of the excavations compiled in an easy and fine manner by this Professor Delitzsch. I said that from Oriental priestly religions a part of the views emerged which regarded nature as a parable for the eternal divine. You can understand this if you look at the oriental religions. The Egyptians attached more importance to great monuments and laid them down on the outside, while the Orientals sought the parable more in the [theoretical].

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Cite: GA 87/1902-03-22/p013 · edition English