XIV. The Lord's Prayer: An Esoteric Study, Prayer and Meditation

GA 96/1907-01-28_02/p006 ·1907-01-28 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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Now above all else we must be clear that much of what is thought to be prayer today would not have counted as such at all in the early Christian sense, and least of all in the view of the founder of the Christian religion, Christ Jesus himself. In truly Christian terms it never is prayer if someone asks his god for something to satisfy his own personal and egoistical desires. When someone pleads or prays for his own personal wishes to be met, he will soon reach the point where he completely forgets the universal and comprehensive nature of anything which is granted in answer to prayer. He thinks the divine spirit will specifically meet his own desires. A farmer who is growing a particular crop may need rain, perhaps, whilst his neighbour needs the sun to shine. One of them prays for rain, the other for sun. What is divine providence to do? And this quite apart from anything divine providence is supposed to do when two armies face one another in the field and each is praying for victory, each considering its own victory to be the only just and fair one. You can see immediately how little universality and general humanity lies in such prayers, and that if a god were to grant them, only one party would be satisfied.

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Cite: GA 96/1907-01-28_02/p006 · edition English